Religious Architecture
Sukhothai
(Mid 13th to 15th Centuries)
It
is generally considered the history of Siam as a nation started
with the Kingdom of Sukhothai. Furthermore, the most radical architectural
leap in Thai history was during this same period - as was witnessed
by the development of the towns of Sukhothai and Si Satchanalai.
At
this time, Theravada Buddhism arrived in Thailand from Sri Lanka.
King Si Intharathit and his successors built the first 'bots' and
'vihans' to house Buddha images amid the sacred ruins of the former
Khmer kingdom. Later, bell-shaped 'chedi' reliquary towers, symbolizing
the ringing out of the teachings of the Buddha, were added - having
been introduced from Sri Lanka.
The
wat complexes soon increased in size and vast ones such as Wat Mahathat
featured nine or more chedi. The typical layout would include a
central chedi (usually a unique lotus-bud style chedi) with smaller
chedis surrounding it. The base of the chedi would feature a carved
freize of monks walking.
Lanna
(Mid 13th to 19th Centuries)
Although
some Lanna art and sculpture can be dated as far back as the 11th
century, architecturally, the 'northern school' did not begin to
make a pronounced contribution until Chiang Mai (the third capital
of the Lanna Tai kingdom) was founded in 1296.
The
earliest Lanna style buildings were inspired by Dvaravati architecture
and then later by Sukhothai, Indian and Sri Lankan styles. The so-called
'golden age' was during the 14th and 15th centuries, though unfortunately,
very few buildings remain from this period. In larger northern towns,
such as Chiang Mai, the design of wats during the 18th to 19th century
often featured intricate woodcarvings - in addition to colorful
murals and gilded chofas.
The
finest example from the Lanna period is undoubtedly the very beautiful
Wat Lampang Luang situated just outside Lampang town.
For
more information on religious architecture in other regions see:
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